Showing results by narrator "Rodney Tompkins" in All Categories

Aspirational Justice author and subject matter expert Robert Spicer presents his global scale philosophy for healing and reconciliation. With a solutions-based approach, this method of aspirational justice for African Americans focuses on three areas of concentration: our shared suffering, triumphs, and healing.

They told me I wouldn’t live to be two years old because they found me starving on someone’s porch.... I’m 55 now.... They told me I wasn’t smart enough and that I didn’t need a higher education. I have an AA, BS, and MS. They told me I would never be part of anything worthwhile. I’m a member of MD-Military-Holding-Lodge No. 122 - MWPHGL of Maryland, The Monday Cub (Oldest Social Club for African-American Men in Delaware and maybe the Nation - 1876) recently resigned, The Drill Sergeant Association, and Bethel AME Church, to name a few.

This book is a collection of letters I have written to various groups in an effort to make suggestions to make people of all races embraces a better life for themselves and for the next generations, especially in the United State of America....

Martin Robison Delany (1812-1885) was an African-American abolitionist, journalist, physician, and author. He was one of the first three black people admitted to Harvard Medical School. Delany dreamed of establishing a settlement in West Africa and visited Liberia, a United States colony founded by the American Colonization Society. He was a prolific writer, and his book The Origin and Objects of Ancient Freemasonry, Its Introduction Into the United States, and Legitimacy Among Colored Men was published 1853.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it.

The Mysterious and Prophetic History of Esau Considered (1837) by J H Heath examines the numerous biblical prophecies on Edom and Esau. Drawing on the books of Exodus, Daniel, and Revelation, the author first looks at the history of the Patriarchs, Abraham, Isaac, and Jacob, and their families, to identify Ishmael and Esau with Edom.

The Jamaican orator and entrepreneur Marcus Mosiah Garvey Jr. (1887-1940) preached success to the African diaspora. He believed that attaining economic, cultural, and political success would free African Americans in this life. Identifying integrity of character as the first step toward achievement, Garvey promoted capitalism as the means to establish African Americans as an independent group.

Henry Morton Stanley (1841-1904) was a Welsh explorer and journalist. Famous for his meeting with the missionary and explorer David Livingstone, Stanley searched for the source of the Nile as an agent of King Leopold II of Belgium. In Origin of the Negro Race, he attempts an ethnographic description of the continent’s people beginning with Egypt and the North.

Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, was published as The Past and the Present Condition and the Destiny of the Colored Race. In it, he elaborated on his convictions that the ancient Egyptians were Africans, that the Nubian warriors of Kush were celebrated by Homer, that the Song of Solomon was addressed to an African woman, that Moses’ wife was Nubian, and that Hannibal, Euclid, Origen, and Augustine were of African ancestry.

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.

Dr. William Lucius Hunter, MD (1850-1915) was a clergyman of the African Methodist-Episcopal Church and a physician who graduated at the University of Buffalo in 1890. In his 1901 book Jesus Christ Had Negro Blood in His Veins, Dr. Hunter researches scripture in order to fight segregation and abuse. He identifies Canaanites as being black and claimed that several important Jewish figures and ancestors of Jesus had children by this group of people. Hunter came to the conclusion that Jesus had black ancestry dating back to Ham, the son of Noah.

David Walker, the son of an enslaved man and a free black woman, was an entrepreneur, abolitionist, author and anti-slavery activist. In 1829, he published An Appeal to the Coloured Citizens of the World, a radical call for black solidarity and resistance to slavery. It raised awareness of the abuses of slavery, encouraged pride in its black readers and offered hope that change would eventually come. Being a radical anti-slavery document, it caused a stir upon publication, as it called upon readers to take an active role in fighting their oppression, regardless of the risk.

Willoughs is quirky and possibly one of the most sidetracked, angsty youth who has a lot to say, but then, perhaps, nothing at all. Willoughs is part of a band and decides he wants to try something new, which ultimately leads him to meet Alice. Alice is a free-spirited yet strong-willed coed with a clouded past that makes Willoughs start to open his eyes of there being more to life than the one he grew up in within Fernwood.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history.

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind.

A killer walks the foggy streets of London. One who doesn't kill out of malice but necessity. He kills because he has to, it's his job, his burden, his repentance. Some call him a monster. Most call him a murderer. If they knew why he did it, they would all call him a hero.

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

Harvey Johnson was a Baptist minister form Baltimore, Maryland. In his book The Hamite, he investigates the ancient people of the Near East.

Clotel; or, The President's Daughter: A Narrative of Slave Life in the United States is an 1853 novel by the author and playwright William Wells Brown. Set in the early 19th century, it is the story of Clotel and her sister Althesa, who are fictional slave daughters of Thomas Jefferson. It is considered the first novel published by an African American and explores the destructive effects of slavery on African American families, the difficult lives of mixed-race people, and the degraded and immoral condition of the relationship between master and slave.

"The Heroic Slave" is the only work of fiction by the eminent abolitionist Frederick Douglass. The narrative was inspired by Madison Washington, a slave on the Creole who led a rebellion on the ship in November 1841, and had it sail to Nassau in the Bahamas instead of New Orleans. The short story appeared in the collection Autographs for Freedom (1852).