Showing results by author "OSHO" in All Categories

At one time or another everybody feels misunderstood and or misunderstands another. The idiosyncrasies inherent in language is one of the reasons why there is so much misunderstanding in the world. Osho has a unique proposal – communication through silence. He points out that there is no misunderstanding between animals and or trees or birds, because language does not exist in those realms. So instead of language why not communicate in love, in silence.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

Only once in the history of human consciousness, says Osho, has a thing like Zen come into being. In Zen: Its History and Teachings, the noted mystic explains that Zen has no rituals, no chanting, no mantras, no scriptures - only short, evocative parables and teachings that make it ideal for the modern man. Using his characteristic humorous, encouraging style, Osho guides through the origins and development of this seminal spiritual tradition that is neither religion nor dogma nor creed.

In this talk Osho is asked whether or not he is ever bored with life. In reply he says it is one of the most significant questions to be asked. He says only man can be bored; no other animal has the capacity. Boredom is a by-product of intelligence, and nothing is wrong with boredom. No animal is bored because no animal is bothered about meaning, no animal is concerned about creativity. Only idiots are not bored – or the enlightened ones, but they are few and far between. What is the secret behind boredom?

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

“You are miserable because you have decided to be miserable” – hard words and difficult so see let alone to admit, that our misery is self-created, a strategy, something that we unconsciously cultivate because it works for us; it all allows us to avoid responsibility. And if we are willing to face it and to take responsibility for our misery we are freed from it. As simple as that.

Audio Edition - gelesen von Volker Braumann. In diesem provokativen Buch entwirft Osho eine zeitgemäße Vision der Liebe ohne moralische Zwänge. Von Mann und Frau fordert er, sich aus ihrer gegenseitigen Sklaverei zu lösen und einander die Freiheit zu schenken. Freiheit und Liebe fügen sich in Oshos Vision untrennbar zusammen. Doch auch das Alleinsein gehört dazu. Für Osho steht das Alleinsein nicht im Gegensatz zum Geliebtwerden, sondern ist dessen Ergänzung.

El Tantra es un concepto muy revolucionario. El mas antiguo y a la vez el mas nuevo. El Tantra utiliza el acto sexual para integrarte, pero tendras que adentrarte en el muy meditativamente, olvidando todo lo que has oido sobre el sexo, lo que has estudiado sobre el.

Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.

Osho speaks about the great harm that all organized religions have done to humanity by dividing man against himself, by creating a division between head and heart. Man has become a split personality fighting with himself and projecting his fight onto the outside world. Osho's meditations are designed to heal these wounds and bring about a return to a natural state of self-integration.

Service to the poor is embraced by charities all over the world and here Osho exposes this model as one that makes the givers feel good – if not less guilty - about themselves while giving only a temporary respite to the poor and downtrodden.

When he is asked how to be happy, Osho responds by questioning the very logic of the question. How can wanting to be happy ever lead to happiness? Osho springs back and forth between exploring the neurotic American dream of happiness, and describing what it actually takes to be happy.

We all feel sometimes like a stranger to ourselves, with uncomfortable feelings of having lost direction in life, feeling insecure and missing a kind of authenticity and centeredness in life. In a society where ideals of eternal happiness and beauty are dominating our life around the clock and being sad looks like failure.

Being loose and natural will give you a spontaneous awareness, rather than making an effort to reach a certain goal. No effort is going to succeed because the cause of all misery is the doer, the ego, our idea of self. Osho only teaches awareness. Suppression is not the way to buddhahood. Simply relax and be whatsoever you are - and awareness will come by itself.

¿Cómo hago de la meditación parte de mi vida cotidiana? Cuando la mente y los pensamientos desaparecen, te vuelves consciente. ¿Qué es atención plena? Es la consciencia. Osho explora los obstáculos internos y externos que impiden llevar más consciencia a todas nuestras actividades diarias. Él enfatiza que, si bien las técnicas pueden ser útiles para señalar el camino, en sí mismas no son meditación. Por el contrario, la meditación es, en última instancia, un estado del ser en el que somos capaces tanto de acción como de quietud.

Every child is born ecstatic - with a high level of happiness. Ecstasy is natural. It is something that everybody brings naturally into the world; everybody comes with it. It is part of being alive. Life is ecstasy. Every child brings it into the world, but then society jumps on the child, starts destroying every possibility of ecstasy, starts making the child miserable, starts conditioning the child, and the child comes to know that to be miserable is right, to be happy is wrong. That becomes the deep association.

Di fronte a un mondo in perenne e vorticoso cambiamento, dove il mutamento sembra l'unica certezza e i valori di un tempo non rappresentano più un faro cui rivolgersi, è facile lasciarsi sopraffare dalla paura. Il problema, per Osho, non è la paura in se stessa ma l'esserne posseduti, e perché ciò non accada esiste un unico rimedio: vivere pericolosamente, che nella visione dell'autore significa abbracciare tutte le sfide che la vita ci offre, lasciando cadere gli strati con i quali ci proteggiamo.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Shreshth vahi hai jo jhuk sakta hai. Is pravachan me Osho ek bahut gahri baat kah rahe hain jo mahtvakanksha ki daud ke viprit hai. Sagar itana virat hai kyoki vah sabse niche hai isaliye har jharna usi me akar girta hai. Purab ne bahut bahut tarah se jhukne ka aur sab kuch pane ka raaj jaan liya hai. Jinhe hinta ki granthi hai ve hi daudte hai.

Shraddha ka sutra jivan me sari sambhavnao ko apne me liye hai. Aamtaur se log sochte hain ki shraddhalu vyakti kamjor hota hai. Bilakul galat baat hai. Shraddhalu hi shaktishali hai, buddhivadi kamjor hota hai kyoki vah har bat ka praman mangta hai.