Did you know the Declaration of Independence contains a racial slur? When Rebecca Nagle learned that “merciless Indian savages” were a main grievance of America’s founders it changed her perspective on history. The Cherokee journalist tells Rosanna how her search for an Indigenous telling of America’s history created the backbone of a new podcast, First America. And, filmmaker Brad Munoa – a member of the Pachanga band – zooms into what we currently call California to tell a more complete story of that territory in his 10-part docuseries, People of the West. As America prepares to celebrate 250 years as a nation, we hear from Indigenous scholars and creators on the true story of America told through an Indigenous lens.

The story of Tshakapesh and his snaring of the sun is another way of explaining the annular eclipse – it’s one of the Innu stories passed down over thousands of years that is based on precise observations of the night sky. Rosanna speaks with astronomer, Laurie Rousseau-Nepton about the methodologies of her ancestors that showed the connections between climate, the earth, the stars, and us. Also on the show, Haudenosaunee knowledge keeper and astronomer, Samantha Doxtator, who is educating future generations through her portable planetarium and self-proclaimed space nerd, Ajuawak Kapashesit, on his new series “Sky World”.

As early as the 1500s, the fiddle reached some of the most remote and northerly Indigenous communities on Turtle Island. Dave McLeod says that’s part of the reason country music has such deep roots in community. This week, Dave stops by to share his Indigenous country record collection and Rosanna speaks with classic country soul Zach Moostoos-Willier and Cree country diva Desiree Dorion about why country music is so connected to the experiences and stories of Indigenous people.

Sharing Chickasaw culture through orchestral composition is Jerod Impichchaachaaha' Tate's heartwork. He wants his music to empower Indigenous people and create an opportunity for them to feel good about themselves, celebrating culture through epic and powerful symphonic scores. This week Rosanna speaks with composers and creators who are creating new spaces on orchestral stages across Turtle Island, featuring new works from Sandra Laronde and Jerod Impichchaachaaha' Tate.

For generations, Innu women gave birth in traditional tents surrounded by family. Thea Penashue tells Rosanna how she wanted her second child to be born in the same way her own mother was decades before. Also on the show – Christine TooToo’s birth plan went right out the window when her baby came a little early. And Melissa Brown has trained over 2,000 Indigenous doulas across Turtle Island over the last decade – helping put birth and care back into the hands of communities.

Scientists started talking about clam gardens in the 90s – but nations along the west coast built and maintained these beaches for thousands of years before. Rosanna speaks with Skye Augustine about the clam garden restoration that is reconnecting community to this traditional way of harvesting. Also on the show – Timothy Smoke on what it takes to learn and pass on knowledge around minomin – or wild rice – harvesting, and Saya Masso on how the creation of kelp farms is bringing traditional foods back to his community.

Have you ever tried to grow vegetables in the dead of winter? Ben Feagin Jr. had an invention for that. He hopes his greenhouse bubble will help provide Indigenous communities with access to fresh produce all year round. This week Rosanna hears from Indigenous entrepreneurs who are creating food security solutions for their communities.

In 2010, a researcher placed an ad in the Lakota Times that read, “Looking for information about mystery woman,” with a 19th century black and white photograph. In the centre of the image, a young Indigenous woman stood surrounded by six men in military uniform. The search for information identified the woman as Sophie Mousseau and led to one of her descendents, Daphne Richards-Cook. This week, Rosanna hears how reconnecting Indigenous people with their unnamed relatives in archival photos is helping reframe our understanding of history.